The Temple Of Viadescioism

In Viadescioism, wearing masks is a crucial aspect of its culture and tradition. This practice, rooted in divine depictions, involves practitioners adopting the ‘kna’ (essence) of a ‘yamasa’ (Divines) for worship or collaboration. This evolved into a similar practice with other Skaknao Ona (beings), including ancestors, Vaarla Ona(Masters), and Skaknao Yamasa (personal divinity).

Masks in Viadescioism represent various entities, especially when depicted as humanoid, or symbolize their entire identity otherwise. They embody Dakna, the Yamasa of Earth, imbuing them with the Earth’s kna. As headgear, masks also connect to the element of air, associated with communication and identity. These masks are powerful tools in rites, aiding in expression, identity, and articulation.

Masks are used to represent divine entities, from Yamasa to Vaarla, allowing practitioners to absorb their kna. Used in specific rituals, they invoke the Kna of entities relevant to the task. Each mask is unique, often self-made, adorned with specific Lajava() and Kana() for desired kna.

Symbols on masks indicate traditional, ethnic roots, or mystical allure. Viadescioism’s aniconism extends to divine depictions, preferring masks over direct imagery to avoid Viadescioic form idolatry and maintain sacredness. Thus, divines are often symbolized or shown fully masked.

The quintessential Viadescioist symbol is a mask, typically part of robe-like attire, plain with symbols. These masks, often white, brown, or tan, are faceless or featureless, with the option of metallic hues for higher divinities.

The Harau Ona, Viadescioist servants, are also known for their mask-wearing. Masks signify human well-being; damaged or dirty masks symbolize neglect.